Saturday, April 14, 2012

Blog Post 4-Food and Community


                                                                                                                                           Ben Massey
These two essays show how food is intertwined with certain communities. “Breaking bread with spread” describes the inner workings of a San Francisco jail and how “spread”, a jail house conglomeration of food, functions as a social crux. Inmates use portions of meals, edible gifts from the outside and any food they can find to create different spreads, usually with the help of just a microwave or boiling water. The spreads have evolved to represent a “rebellion” of sorts from prison food the inmates consider bland and unsatisfying. While reading I couldn’t help drawing a connection to dorm life. Sometimes I feel “imprisoned” by Sodexco’s food and I cherish the ability to make dinner in my room that is not only tastier but empowers the feeling of freedom from the mundane day to day cafeteria feed. Cate also describes how the spreads function as a social rallying point, certain inmates always cook together and buying/selling of spreads pulls different groups and individuals together.
O’Donnell’s essay connects food and communities as well, but in a much different setting, the emerging Chinese city of Shenzhen. While the spreads of San Francisco relate relatively small groups of inmates, O’Donnell discusses how food is tied to different generations in the world’s largest country. On one hand there is an older generation who value the socialist ethic and on the other are the young emerging Shenzheners wrapped up in the self-interest of hybrid capitalism. O’Donnell writes, “Old Shenzheners nostalgia for socialist meals competes with New Shenzheners commodified appetites (pg. 38)” The older group values small government issued meals and the ensuing sacrifice for the “greater good”. The younger Shenzheners view this socialist rhetoric as old and outdated, preferring instead to bow to the capitalist notion of fulfilling self-needs as the highest priority. The rapidly expanding, high end, bars and eateries of Shenzhen are a product of this new notion of food. This is very much representative of the “westernization” of Chinese culture away from its humble traditional roots.
Food holds a special place for everyone. Inmates in the city of brotherly love have found their own type of community centered on jail-cooked treats. Traditional Shenzheners hold small bland meals of cornbread and state-issued rice in high regard as a means of supporting their country. These essays have shown me that certain meals hold more value that just nourishment and that this value can become a social rallying point for just a couple of people or an entire generation.  

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